القديس أندراوس
أندراوس (باليونانية Ανδρέας ومعناه الرجل، بالإنكليزية Andrew) ويلقب في التقليد الأرثوذكسي بـ Protocletos أي أول المدعوين،
هو أحد رسل يسوع المسيح وهو شقيق بطرس الرسول. يعرف كذلك باسم القديس أندراوس.
بحسب التقليد الكنسي فإن أندراوس ولد في بيت صيدا قرب بحر الجليل – بحيرة طبرية - وكان يعيش مع بطرس في مدينة كفر ناحوم،
ولأن أندراوس يهودي الأصل فأن اسمه أندراوس قد لا يكون اسمه الحقيقي من حيث أنه ليس اسما آراميا أو عبريا.
كان أندراوس تلميذا ليوحنا المعمدان وبعد ذلك أصبح من أوائل من تبعوا يسوع المسيح، وبحسب الإنجيل
فإن أندراوس كان من بين مجموعة التلاميذ الأكثر قربا ليسوع والذين اختصهم لمعاينة أحداث مهمة للغاية.
وقد ذُكر مرة واحدة فقط في سفر أعمال الرسل.
بحسب المؤرخ الكنسي أوسابيوس القيصري (275 – 339 م) فإن أندراوس قام بالتبشير بالديانة المسيحية في آسيا الصغرى
وسيكثيا وعلى طول ساحل البحر الأسود حتى نهر الفولغا لذلك فقد أصبح الشفيع الرئيسي لكل من روسيا ورومانيا.
ويعد تقليديا أول أساقفة بيزنطة (القسطنطينية).
جثمانه :يُعتقد بأنه قُتل صلبا في مدينة باتراي في اليونان وكان صليبه على شكل حرف X
وبسببه أخذ هذا الشكل من الصلبان لاحقا اسم صليب القديس أندراوس، وبحسب التقليد الكنسي فأن جثمانه دفن في مدينة باتراي
وبعد ذلك نُقِل منها إلى القسطنطينية ومن هناك نقل مرة أخرى إلى بلدة سُميت باسم القديس أندراوس تقع على الساحل الشرقي لإسكتلندا،
وتتحدث القصص الشعبية المحلية عن أن جثمانه بيع للرومان على يد الكهنة المحليين مقابل أن ينشئ الرومان خزان مياه للمدينة،
وفي السنين التالية حُفِظ الجسد في مدينة الفاتيكان ولكنه أُعيد لمدينة باتراي اليونانية عام 1964 م بأمر من البابا بولس السادس.
إن صندوق جثمان الرسول أندراوس والذي يحتوي على أصبعه وجزء من جمجمته محفوظ اليوم في كنيسة القديس أندراوس
في مدينة باتراي في مقام خاص، ويقام له احتفال مميز في 30 من نوفمبر/تشرين الثاني من كل عام.
يُقدم أندراوس في معظم الإيقونات واللوحات على أنه رجل عجوز متكئ على صليبه ذو الشكل x، وهناك عدة أماكن يُظن بأنها تحتوي على جزء من جثمانه وهي :
- بازيليك القديس أندراوس، باتراي – اليونان
- قبة القديس أندراوس، أمالفي – إيطاليا
- كاتدرائية القديسة مريم، أدنبره – { الضريح الوطني للقديس أندراوس } إسكتلندا
- كنيسة القديس أندراوس وألبيرت، وارسو – بولندا.
يوجد كتاب سُمي بـ " أعمال أندراوس " وهو من كتب الأبوكريفا (الكتب الغير قانونية بالنسبة للكنيسة) تحدث عنه أوسابيوس القيصري وآخرون،
يصنف هذا الكتاب ضمن مجموعة الكتب التي تتحدث عن أعمال الرسل والتي تدعى بـ Leucius Charinus ونشره
ويتوقع أنه تمت كتابته في القرن الثالث، تم تنقيح هذا الكتاب
بواسطة قسطنطين فان تيشوندروف في ألمانيا عام 1821 م
(تمثال القديس أندراوس مستندا على صليبه ذو الشكل ×، موجود في كنيسة القديس جاك- لياج، بلجيكا)
وقد ورد أسم اندراوس في الكتاب المقدس :متى 2: 10 وأما أسماء الأثني عشر رسولا فهي هذه.الأول سمعان الذي يقال له بطرس وأندراوس أخوه.يعقوب بن زبدي ويوحنا أخوه.
متى : 4 :18
واذ كان يسوع ماشيا عند بحر الجليل أبصر أخوين سمعان الذي يقال له بطرس واندراوس أخاه يلقيان شبكة في البحر فانهما كانا صيادين.
مر قس 1: 16
وفيما هو يمشي عند بحر الجليل أبصر سمعان وأندراوس أخاه يلقيان شبكة في البحر.فانهما كانا صيادين.
مر قس 1: 29
ولما خرجوا من المجمع جاءوا للوقت الى بيت سمعان واندراوس مع يعقوب ويوحنا.
مر 3: 13
وفيما هو جالس على جبل الزيتون تجاه الهيكل سأله بطرس ويعقوب ويوحنا وأندراوس على انفراد
مر قس 3: 18
وأندراوس وفيلبس وبرثولماوس ومتى وتوما ويعقوب بن حلفى وتداوس وسمعان القانوي.
لو 6: 14
سمعان الذي سماه أيضا بطرس وأندراوس أخاه.يعقوب ويوحنا.فيلبس وبرثولماوس.
يوحنا 1: 40
كان أندراوس أخو سمعان بطرس واحدا من الأثنين اللذين سمعا يوحنا وتبعاه.
يوحنا 1: 44
وكان فيلبس من بيت صيدا من مدينة أندراوس وبطرس.
يوحنا 6: 8
قال له واحد من تلاميذه وهو أندراوس أخو سمعان بطرس.
يوحنا 12: 22
فأتى فيلبس وقال لأندراوس ثم قال أندراوس وفيلبس ليسوع.
اع 1: 13
ولما دخلوا صعدوا الى العليّة التي كانوا يقيمون فيها بطرس ويعقوب ويوحنا وأندراوس وفيلبس وتوما وبرثولماوس
ومتى ويعقوب بن حلفى وسمعان الغيور ويهوذا أخو يعقوب.
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Life and death of St Andrew :
Jesus was walking by the Sea of Galilee when ‘…he saw two brothers, Simon, who is called Peter, and his brother Andrew casting a net into the sea for they were fishermen. And he said to them, ‘Come follow me and I will make you fishers of men’. At once they left the nets and followed him’ (Matt. 4:18-21).
In John’s Gospel we learn that John the Baptist ‘when he saw Jesus passing by, he said, “Look, the Lamb of God!”’ (John 1:36). .. ‘Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him “We have found the Messiah” (that is the Christ). And he brought him to Jesus. (John 1: 40-42).
This is how we are introduced to Andrew, who was a follower of John the Baptist and who became known as the ‘First called’. As an Apostle, Andrew played a significant role in Christ’s ministry. All twelve Apostles were given authority to drive out evil spirits and to heal every disease and sickness while preaching.
Andrew was present during the Last Supper and in the garden at Gethsemane; he saw the risen Christ after the Resurrection, and received the Holy Spirit at Pentecost.
According to Tradition, Andrew left the Holy Land after Pentecost to spread the Word in Greece and Asia Minor. In 60AD, during the reign of Nero, he was working in Patras, where he baptised the wife and brother of the Governor, Aegeus. The Governor was so incensed by this, he ordered the death of the Apostle. Andrew was crucified on a cross in the shape of an X on November 30th.
This day is recognised around the world as his feast day, and was a Holyday of Obligation in Scotland until 1918. The instrument of his martyrdom – the X shaped cross – has become the symbol of Andrew and appears on the Scottish national flag (the Saltire), as a reminder that he is patron Saint of Scotland.
The Relics of Saint AndrewThe bones of the martyred Saint were buried in Patras and remained there until 357 AD, when most were removed to Constantinople at the command of the emperor Constantine. From this time devotion to St Andrew spread throughout the western Church. In the eastern Church St Andrew also gained a devoted following, becoming the patron Saint of both Greece and Russia.
In 1204, French and Venetian Crusaders sacked Constantinople. The French removed many relics. (including the Shroud), to Western Europe. To protect the relics of the Apostle, Cardinal Peter of Capua, the Papal Legate to the East, brought the body of St Andrew to his home town, Amalfi, in southern Italy.
Since 1846 the relics in Amalfi Cathedral have produced a mysterious and miraculous oil, called manna, every year on days specifically associated with the Saint – January 28th and November 30th.
The Scottish Shrine to St Andrew Legend has it that relics of St Andrew were brought to Scotland by St Rule from Patras. What probably happened was that the relics were brought from Rome by St Augustine in 597AD as part of his great mission to bring the Word to the Anglo-Saxons. In 732 they were brought from Hexham to Fife by Bishop Acca, who was seeking asylum with the Pictish King Oengus (Angus). The relics were held at Kirrymont, which was later renamed St Andrews. From this time, the remains of the first-called Apostle became a major focus of European pilgrimage, second only to Compostella. Numbers coming to venerate the relics of the Saint grew quickly.
In the 11th century St Margaret, Queen of Scotland, endowed a ferry service across the river Forth and hostels, at north and south Queensferry, for pilgrims. The relics were initially housed in St Rules Church and eventually in the great medieval Cathedral of St Andrews. Twice a year the relics were carried in procession around the town. Masters and scholars from the colleges, Greyfriars, Blackfriars and Augustinian canons of the metropolitan church and trade guilds all participated. Cathedral and church bells rang and in the evening there were bonfires and fireworks.
Through the dark ages, and medieval period of Scottish history, the Apostle played a major role in the creation and defining of the Scottish Nation. It was commonly believed that the Apostle Andrew had chosen the Scottish people to care for and honour his relics. And so the patron Saint, the saltire flag, the relics and the See of St Andrew became crucial symbols of nationhood.
On 14th June 1559 the interior of St Andrews Cathedral, including the shrine and relics, was destroyed by reformers who had accompanied John Knox to the city.
The three centuries that followed were difficult for Catholicism in Scotland. Catholic worship was outlawed. The traditions were kept alive in a few outlying glens and islands. Catholics in cities and towns had to rely on visiting priests, trained overseas. Priests like the Jesuit martyr St John Ogilvie operated underground and were put to death if discovered.
Recreating the National Shrine On the restoration of the hierarchy in Scotland in 1878, St Andrews and Edinburgh was made the Metropolitan See of Scotland. In 1879 Archbishop Strain received from the Archbishop of Amalfi a large portion of the shoulder of the Apostle Andrew. It was placed in a silver gilt shrine donated by the Marquess of Bute.
On the feast of St Andrew 1879 the relic was exposed here in the Cathedral and a pontifical High Mass was celebrated. In the evening the relic was carried round the Cathedral in a grand procession, including 72 men from 3 different Army regiments, a long line of schoolchildren and 60 altar boys!
The second relic was given by Pope Paul VI to the newly created Scottish Cardinal Gordon Joseph Gray, in St Peter’s Rome, in 1969, with the words ‘Peter greets his brother Andrew’. Cardinal Gray was the first Scottish Cardinal in four hundred years.
In 1982 both relics were housed in reliquaries designed by Betty Koster and cast by George Mancini and placed in the altar to the north of the High Altar. The chapel, originally dedicated to the Sacred Heart, now serves as the National Shrine to St Andrew, successor to the Shrine destroyed in 1559.
It was here that Pope John Paul II prayed with Cardinal Gray during his visit to the Cathedral in May 1982.
In 2004 an icon of St Andrew was donated to the Cathedral. The words on the scroll are the words of St Andrew to his brother Peter—”we have found the Messiah” - in Latin, Gaelic and English.
The icon hangs above St Andrew’s Altar and was blessed on the Feast of St Andrew 2004 by Cardinal Keith O’Brien at a Mass concelebrated with the diocesan clergy. (see photo of blessing below)
Icons are part of the artistic tradition of the eastern Church – in western churches we expect to see statues or oil paintings. Icons are considered to be part of the Liturgy in eastern rite and are venerated in the same way we venerate relics.
In eastern tradition St Andrew is shown in green, or in red to recall his martyrdom. The gilding, which forms the background of the icon, represents the mystery of God. The red line at the top of the icon reminds us that salvation has been made possible through the spilling of the Precious Blood.
Plans for the Shrine Cardinal O'Brien blessing St Andrew Icon
Cardinal O'Brien blessing the icon of St Andrew in 2004
Plans are being finalised to extend the focus of the Shrine to include more saints. The wooden panels in the chapel will be used to display icons venerating a number of saints. Plans will be published following the opening of the new parish centre in the summer of 2005.
In 2004 Cardinal O’Brien asked the Scottish Executive to name St Andrew’s Day a national holiday. He proposes the Apostle as a patron to bridge the divisions between churches and faiths in Scotland. The icon is a focus for this vision.
Reflection In 1982 Pope John Paul II visited Scotland—the successor of Saint Peter came to visit the spiritual children of Saint Andrew.
Citing the parable of the loaves and fishes the Holy Father stressed that anything is possible with God:
‘St Andrew gave Jesus all that was available and Jesus miraculously fed those five thousand people and still had something left over. It is exactly the same with your own lives. Left alone to face the difficult challenges of life today, you feel conscious of your own inadequacy and afraid of what the future may hold. I say to you this: place your lives in the hands of Jesus. He will accept you and bless you, and will make such use of your lives as will be beyond your greatest expectation! ‘
الأربعاء يوليو 04, 2012 2:45 pm
